Jack Somebody is unprepared to divulge. After all, how far
can one go into the forest? The actuality of life is such that few of our
moments are complete. Only facts are. Yesterday there was a cockroach on the
kitchen counter. Yes, yesterday. What time? I’m not sure. But I could swear
it’s not the first one I've seen; and so forth. Meeting truth half-way is then
to commence leaving it again. We seldom tell nothing but the truth, the whole
truth, and then fold down our hand. It’s a practice to keep things up the
sleeve.
M’Lady Nancy loves to read these essays. Sometimes she
offers commentary, examination, exploration, but other times she just thanks
me. Depends on the subject matter, I suppose. We have spoken several times
about the Toltec wisdom inherent in The Four Agreements. We are agreed; not
taking things personally is most difficult indeed! And now that today for me
marks that epochal 40th day, I find myself indeed half way into this
busy forest of being here, and have a sense of now heading out. Friday to a
Friday, five exact weeks ago I entered. And today we looked at the calendar;
exactly five weeks to go and I shall be leaving on a Friday too. Magic. The
mathematical fact of winning or losing days across time-zones of travel eludes
me, somewhat; it’s enough that I am here, doing what I do, now! Tomorrow will
bring what it does, particularly by virtue of today. But life is best not
expected to be expected, or even fair. There be many a truth concealed in
anyone’s pages that would illuminate our histories.
What others want to know and what is right and proper for
them to know are different things. We come to honour Caesar, not to bury him.
Grandchildren and great-great grandchildren are to be protected. It is only
when we are sufficiently removed from our ancestry that we find a
great-great-great old cardinal sinner of ours to be amusing, quirky, or a quaint
old devil. Were you the seventh generation of Jean Valjean would you not take
pride in his having been 24601? But what of his daughter? He was so ashamed of
having been a convict that he could barely get to tell her of his past, even
after all the years of a parent’s love between them. We are afraid of truth,
since we can hardly gauge the other’s reaction. And we do take things
personally. Few want to be told their house needs cleaning. Few want to be told untruths; one feels
cuckolded, deceived, not honoured, not trusted! But when M’Lady once did
divulge a secret, way back, her erstwhile friend got surprisingly snobbish
about it all. It ruined their relationship.
Matthew has problems with trusting people. In 7:6 he makes
of the pearls of truth something easily to be trampled. He was of course not
the Father of Situational Ethics. No, that slippery slope began when Adam first
asked Eve what she was hiding behind her back. Probably. But then again, what
is truth? We perpetuate Easter bunnies and Tooth Fairies and Santa Claus. We
use phrases like “there’s nothing better than...”. And we know instinctively that children ought
not to hear some words, some things, or where we hide the cookies. Concealing
things is often done for the sake of protecting others, or ourselves. Our
experience shows that the consequences to truth are simply sometimes not worth
it.
M’Lady’s Memoir was completed today. By her! She handwrote
the last of her pages. Now she has no more blank spaces to face. She gets to
edit the typed manuscript, alter and make new commentary to the existing pages,
and find alternatives to some of the choices we made for illustration, or for
ways to conceal other’s truths. Thing is, we came to honour the dead, not to
exhume them and to reveal their clutched up imprecision. A man is all things. Women too. And unless we accept that we be as accepting
as possible with the fact that facts need to remain hidden, to protect others
let alone ourselves, we shall truly find ourselves very harmful indeed. The
Memoir will become history. And history rewrites itself.
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