Hierarchies are an anathema to some. Yet we perpetuate the
Kingdom of animals, The Great Chain of Being, the sense of potential to become
yet more, the facts of metamorphosis, the image of the inch-worm’s progress in
bell-shaped manifestations, the multiple levels of Kohlberg, Dabrowski, Clare
Graves, and Matthew 17. And millions are still subject to a caste system.
Hierarchies abound, man-made, perceived and propagated. There are even some
people who declare that others have no other prospects than to be the best
person they can be; but do not seek to be more than you are! Inherent
limitations to a species, a phylum, a genus, a being is that its properties are
limited by its genetic make-up, and even more, are ranked and apportioned and
allotted according to formulae that relegate it to a hierarchy. So sayeth
mankind. Paradox perpetuates. Ontology preceded phylogeny. A leopard cannot
change its spots. So just who do you think you are?
At the dinner table were a thin little bottle of
garlic-cream sauce; a squat little bottle of tartar sauce; a taller bottle of
tomato-chutney; a small china bowl of olives and pickles; and an imposing
red-wine bottle. And they became the five people of our conversation. Never
mind that in the cupboard and in the fridge dozens of other differently shaped
containers, if allowed, might have been included. We had these five, and
aligned with each other, they sufficed for all. It was natural to arrange them
by size. It was natural to arrange them by price. It was natural to arrange them
by preference. It was natural to arrange them by pleasing patterns. But it was
quite discomforting to topple them and have then haphazardly strewn in disarray
upon the table-top, let alone to allow one to topple and smash on the floor! We
have a natural tendency to order things, we humans. And as such we perpetuate
caste-systems. Our evaluation of those five bottles mattered. If one does not
drink wine it might be the least important. If one never eats fish the tartar
bottle would be unused. Rank and file is according to the dictates of our collective
consciousness; but our individual ones too. According to the preferences of
taste. According to the value-judgements of our affordability. Chutney can be
comparatively expensive!
The Chakra system has a hierarchy of predominant
comprehensions of life. We approach our conceptualization of things around us
from the groin, the belly, the solar plexus, the heart, the throat, the
forehead, or the crown. Evidently, we approach life from all seven, the sense
of I am; I feel; I do; I love; I speak; I see; and I understand. At issue is
where we spend our predominant focus. Our over Indulgence in one is at the
expense of others, and equality of distribution of energy, or focus, is not the
goal either; it is in understanding that we have compassion, not just seeing,
speaking about, doing something, or in our feelings. Integration allows for
everything to be, and nurtures each and everything at the growing edges of not
only fulfilling its inherent potential, but of becoming yet more; if it ‘wants’
to be more; understands. And that’s where the analogy of the five bottled-up
containers breaks down.
Persons are not bottled up entities. They are not containers
made less valuable by the amount of their previous use or the age they've been
in one’s cognizance. Persons are at once everything with the potential of
nurturing the apportionment of their endemic hierarchical ingredients by virtue
of insight, enlightenment, and meta-cognition. No, knowledge is not necessarily
necessary. Intuition is. We do not need knowledge necessarily to understand. As
Einstein has it, “I just want to know God’s thoughts, the rest are details.” And
even leopards can be tamed. At issue is; do they ‘want’ to be? Real change
comes from within. ‘Nurture or nature’ is a long-standing debate. Yet changing
our nature requires being free of our label. And no, re-labelling a Mayonnaise
jar ‘Tartar Sauce’ simply won’t do, ha! Understood?
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