Enlightenment
is not a product, it's a process. There is no absolute other than the
absoluteness of utter inclusion. Which part of Everything is not? The
apportionments of each Meme preference within such freedom from
arrogant-judgements predominantly grows toward the inclusion of every thought,
perception, feeling, action, thing, being, everything and all to exist in a
flow of energy beyond one's conception; and so some name it Universal
Awareness. Within such an Integral Holon is apportioned the sacred and the
profound and the real and the imagined and the blessed include the damned. Some create great Chains of Being, and others
find The Way, others conjoin Heaven and Hell, and yet others Sin and Nobility.
Yet instincts will pluck from a Time Past in the voices of forefathers not to
forget the ways of ancestors, not to dismiss the collective teachings, not to
betray a past that brought each of us to this very present, even as you now
read this period. You are a God? Blasphemy! We spiral or dance or vacillate or
gyrate or breathe or think or feel or act from the entire basis of all that
which we were, are, and hope to be. Past and present and future simultaneously
imbues each of us, aware or not. It is the degree to which we accept Utterly
Everything that we realize our potentiality, as a process, not a product.
Everything is as was, is, and may by
choice be.
Evaluative-Choice
is preferential. Arrogant-Judgement is attitudinal. Choice-Evaluation is
compassionate toward the murderer, proactive. Arrogant-Judgement, if not
vengeful, is pejoratively attitudinal, condemning. Evaluation may concur that
the proven murderer be given consequence that serves us all, judgement may
declare that such murderer, if not to be hanged, be incarcerated without
reprieve and punished and penalized and despised. Yet neither evaluative-choice
nor arrogant-judgement may condone, let pass, promote, or excuse the actions of
evil, of intentional harm. Evaluative-Choice will seek to understand.
Arrogant-Judgement will, at best, seek to be pragmatic. And choices in
evaluation may be deemed to be soft; judgement's choice be seen to be strong.
Clearly!
Integrationists
may seemingly be weak. Their instincts for preservation and of nurturing and
protecting and accepting everything can appear wishy-washy. They apparently
lack the passion and verve of the protestor, the righteously outraged, the
angered, the lusty, the needy and even the drive for necessities. They can seem
bland. And in moments of their displaying hurt or want or intensity of interest,
they may be seen as quite evidently suspect of being so integrative in the
first place. Who do you think you are?
You are not as clever or spiritual as you think! I see you ogling that second
piece of cheesecake!
We are
everything. The smallest child. The oldest adult. The beggar, the liar, the
thief. The magistrate, the courtier, the king the pawn, the rook. Which of us
is exempt? By variable realization (and more especially in the habituations to
which we are given since we are not autonomous and absolutely independent of
all others) we are able to have our enlightenment realized such that we are
relatively free from reaction, and more readily responsive. It is our
attachment to grades, to grades of thinking, of arrogance in judgement, even so
of evaluation, that layers in our pathways of perception become our habit, even
as I write. Fish and birds may marry; but... Who do you think you are?
We are
ourselves. Individual. Progressing individually, albeit collectively. We
naturally compare. We naturally judge. We naturally prefer. We do things by
habit. Absolutely!
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