They lied! The deception rankles. Yet we
perpetuate it ourselves, ad infinitum, it seems. We teach about Tooth Fairies
and Santa and Father Christmas. We teach about the Easter Bunny. It's kiss the
Blarney Stone, and love little leprechauns. And it's watch out for black cats
and cracks and the Tokkelosh. (Of course, you'd have to know what a Tokkelosh
is, but that's why many Africans have their beds up on bricks, just to prevent
the Tokkelosh from leaping up!) Children learn to fear it. So too for the Boogeyman!
Yes, we advance the Gods of yore too (especially in reincarnations of Greek
mythology). And how easily we o'erlook the Roman Gods, never mind Ra or Isis.
Yet although not everything is scary or real, there remains the sense that,
Icarus like, one's flights of fancy ought not to go too near the Truth. Still,
Ockham's razor divides, (we’ll learn.) But deceit and prevarication marries the
self, and in its guises we respond with emotion. We feel things. We are
touched. No wonder when someone outright lies, or is in and of themselves
false, we are uncomfortable, outraged, incensed, and deeply cut. Or not.
Who amongst us has never (ever) lied?
William Ockham, in medieval times, outlined a
split between perceived reality, and that which is actually real. It was the
dawning of science. To one side was declared that which is True, and to the
other fell that which is 'good' (or bad, for that matter). Religion became
divisive. Science triumphed. And the Ptolemaic system was replaced by the
Copernican. Knowledge of itself became a pursuit of facts. Intuition, that
ephemeral substance of superstition and supposition, was sliced aside by the
incontestable, by the rational and actual-factual. And to this day our
schoolchildren and our populace are led to place a higher order of value on the
materially attainable, on that which can be measured in accountability.
Spiritualism and Angels and Friday the 13th are for zombies. It is no wonder
that the marvel of Spider-Man and Wonder-woman and Thor and Harry Potter
entertain us so; we easily delight in our suspended disbelief.
Which of us still really believes in the Gods?
Believes in magic? Believes in miracles? Believes in ghosts and goblins and
sprites? Believes that our sacrifice will do much to tally the balance of our karma?
Believes that our connections with others are 'forever', and are independent of
our actions that disconnect and dissolve and fragment and bifurcate the
expected from the actual? It is in our very politics. We argue. We are present
to each moment, yes, but Future and Past are adjustable, even so for the very
depth of breath one may take at coming to a single tiny period.
We breathe. We are alive! But let us not unto
the farce of our fragile thoughts admit that we do not search for some succour
for our present predicament. “Somebody, save me!” We each feel insecure in the
perpetual climate of uncertainty around us (since it is predicated so much on
the actions of others: how they drive; how they dance, dress, think, behave,
speak; and what their avowed politics are!) We feel helpless in the face of all
the conflict. We are victims. We cannot do much else but exercise our one poor
lonely little vote. Say our piece. And the bank rates will change. Taxes will
change. Death will steal us each away. Ideas will rot at our stability. New
habits will break our comfortable old paradigms. New expectations will threaten
our very soul.
And so, which of us has not disliked that with
which we do not agree?
Learning to accept and allow for and integrate
and have compassion for and include that which is not understood may take
lifetimes. (Or is that stretching 'a truth'?) We can feel the other's
upbraiding of our Self as a physical punch, as a slap in the face of all that
was meant, that was intended, that was learned. Potential and purpose, or
presentiment too, dissolves to disillusion. We are incomplete. And in accepting
incompletion, so are we more accepting of another. No?
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