I
was not yet old enough, even at 50 something, to react more considerately. When
the Christmas gift to me of a stuffed toy black bear from a friend was glanced
at with a fair amount of disapproval (or judgement) from the 80 something year
old man, three seats away from me, I might have realized I should have curbed
my intensity of affection and appreciation. We were some 12 or even 16 people
at the present-swapping, all adults, except for the two children, about 6 and
8. And even though the little boy and young girl worked at being our Christmas
elves, distributing the colourfully wrapped gifts according to names, they
themselves received no presents; their own gift openings had been done on the
night before. It put them very much in the role of onlookers. And the young
girl's eyes were now glued to my brand new black bear. "It's really a
reading-book pillow," I explained, holding it to my chest and miming at
flipping over pages.
The
old man gestured, "Here, let me see it." I cradled it over to him,
and he plucked it from me and promptly pushed it into the little girl's arms.
"You have it!," he said to the child, and her eyes went wide. In a
moment I have repeated many times over in my mind, where instinct and
self-preservation, selfishness and materialism, symbolism and sentiment all
coincide in a precise moment that defines your action before you pause to
think, I blurted, "No! Sorry, that's my bear. I'll get you another."
The room went silent. But then the giver
of the gift and the mother of the child as well as my wife all rose to my
defence, and with caring phrases pointed out to the child that she could not
have things that were not meant for her. Yes, there were tears. Yes, one of the
younger women who had lived in that family house most of her life fetched down
her own old teddy bear from the top shelf overlooking the kitchen, and gave it
to the girl. And generally the situation was saved, though to this day I wish I
had reacted differently.
The
thing for me was the history behind the gift. Back in July of 1977, within a
year of being in Canada, I'd had to shoot a bear. Me, who always has loved
teddy bears, had to shoot a real one. And though I collected teddies, and used
them in some musicals I directed (as in Frederick’s, in Pirates of Penzance; and
one for Tom, our big lone guard in Iolanthe) I had never come across a black
one. But sometime just before Christmas, about six years ago, my wife was
pushing me past a stuffed toy display in the mall, and there he was! A black
bear! Perhaps I had already told my wife the story of the shooting, or perhaps
I relayed it then, but she realized I liked the thing, 50 something though I
was. So she told her friend. And her friend went and got it for me for
Christmas. And I was touched at the gesture, the thoughtfulness, the... How we
do defend ourselves!
Boundaries
are healthy. Little girls learn them. Men, it seems, keep having to relearn
them. Animals may even learn them too. Many a dog stays in its yard. Socially
we extend ourselves but have a 'none of your business' clause. And Santa
Clause, though believed to be real by many a child, eventually maintains a
boundary of belief in even the sternest of adults; come let us celebrate with
presents and egg-nog, but preferably without egg on my face. The generosity of
Christmas overwhelms emotions, budgets, and constraints. But for a real black
bear, back in '77, as well as for a stuffed-toy, some 30 years later, the
boundary had ended with me. By what self-righteousness did I lay claim to being
right? Surely there were other ways to discourage the real bear? And surely
there were other ways for me to handle that Christmas too? But we balk, at
boundaries.
Friends Pat (police constable), Sandy (teacher), Jay (Nakina's principal) before the hurricane,
and just before my surgery.
The cabin after the hurricane!
That poor Cordingly Lake cabin bear became this rug!
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