"Already, some good has come of it,"
says Morrie Schwartz, and we wait to see what that might be. Well, we have all
sorts of discussions going on about 'private parts' now. Between males. Between
wives and husbands. Between sisters and brothers. And hopefully, very much
around the immature ideas and childish impulses of boys, and girls, and between
everyone who thinks about what they're thinking about, let alone what one says.
Certainly, CNN news channel does!
Which of us has never been guilty? Which of us
has never thought badly of another, or even said something in some derogatory
term or other, without sensitivity that they too 'feel'? (Or do we charge
people with oversensitivity? Do we simply say you need to develop a thicker
skin?)
Political correctness aside, there is now a
vulgar word or two not quite readily heard or shared across the news channels
of the world. Some countries will delete out the topic altogether. But at least
the subject of propriety itself raises the bar, sets a standard for sophistication
and sensitivity and awareness and decency. The clarity is now (and was) that
some things are undeniably lewd, crude, and rude. And the larger implication is
that integrity itself is at stake.
"You are the same person, wherever you
go," says Morrie Schwartz (in Tuesdays with Morrie). It is a call not only
to act much the same wherever one is, but also to monitor one's own thinking.
But we do swear when children are not around. (Or even in front of them.) We
wear faces for business purposes. We put on our teacher masks, our professional
masks, our dress and garb and accoutrements all to impress and disguise and
hide and cloak. At 14 we spend three hours preening in front of the mirror in
preparation for meeting an 'other'. At 20 we may spend two. By the time one is
65 our personal preparations may have evolved to no more than ensuring we're
clean. We do care about the comfort of others. We do not want to offend.
Impressing others is natural to us all. We use
our vehicles, our houses, our clothes, our things and even our voices in the
changes of ourselves to suit the occasion. But being authentic is not about
using the same voice or wearing the same clothes day in and day out. It is
about realizing that we pay deference to funerals, to weddings, to the opera.
Being authentic is not about never having a dirty thought or expressing anger
or frustration or disappointment or even ruling out showing up in your dressing
gown to answer the knocking at the front door. It is not about being (overly)
concerned about the cleanliness of your house. Being authentic is about the
integrity of being aware of why we're thinking something, why we're doing
something, and whether that thing we think or does is harmful to others, to
creatures, or to things; let alone to ‘the self’. And that kind of awareness,
mostly, takes education. It takes mentoring by our society. It takes the
monitoring of oneself. It takes the maturational stages through which we all go
in order to become yet more and more mature, insightful, and compassionate. We
are always in progress toward getting older and older; at issue is whether we
progress, or slip into that seventh age of Shakespearean second childishness,
sans eyes (the ability to see), sans teeth (the ability to chew over all that
feeds us), sans ears (the ability to discern that which we hear), and mere
oblivion. (Just how very many things, around and within us, are we not
oblivious to?)
Our world is at a tipping point, yet again, in
history. We proved that black children can become the president. We may prove
that girls can become one too. And we may prove that fear may continue to trump
sensibility. That last point may collectively regress us to a state of
shallow-callow xenophobia, racism, misogyny, and the sense of product before
people. ("If their work is not up to my expected standard, I do not pay
them.") The thing is, perfection is never a long-lived product; it always
is a progress. Therein might we have compassion. And therein too, always en
route, which of us is impeccable? Yes, already, "some good has come of
it," indeed.
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