What part of us does not fragment? There is a
biblical dust to our sensibilities, to our bones, to our history. I stooped in my studio to
the detritus flitting and fallen from a treasured book, and the random flecks I
then off-handed into the garbage bin. After a more than 80 year old journey
where might these pieces of old glue and cardboard and paper and even remnants
of print end? What will eventually become of this beloved book inscribed by a
father to a son? And just how many other fragmentations of bodies and beings
and what was once so vital now lie in our cemeteries, where gravestones are no
longer cleaned? (Even today I purchased a $6 book inscribed, "For
Catherine from Auntie Ruth, 1950".) Yet what vitality is there other than
in the memory, if not in the import one gives anything at all? Someone's
cherished bric-a-brac is indeed another's junk. Take a look into a scrap yard.
That headlight from a 1947 MG is priceless! Yet...., 'need' it? "That's the problem with this whole
culture: More things is good. More money is good. More 'more' is good,"
says Morrie Swartz. (I know the lines well. I'm to reprise 'Tuesdays with
Morrie' at the local Langham Court Theatre, this October. I have to hope my
memory stays intact!)
Thing is, you'd have to be there to appreciate
it. You'd have to know something of the story. You'd have to have some care,
spurred on by your identification with whatever the event, the thing, the
memory, the moment is for you. (Why else, when rummaging through a second hand
box, would you take up or purchase my old book on Bolivia?) We want what we
want because of an ascribed value. An unburnished diamond is but a pebble to
the uneducated. Gold had no intrinsic value until made so by others. And so,
much of the values we have in our houses, in our wardrobes, in our photo
albums, and in the prints we have on our walls is ascribed to it by the souls
to whom it has some 'real' meaning. How else to sell indulgences? How else to
sell relics? How else to have a box of sea shells that bare significance? How else
to smile at a scratch on the floor, knowing that it was made there by one's
beloved pet, by one's absent child, or by some long ago advent with which is
associated a 'happy' memory? Appreciation is all.
Thing is, the product is the epitome of the desire
during the journey. It's 'all well and good' to be working in one's garden, to
be struggling with the painting, to be practicing at the guitar, to be writing
the yet unsent letter, to be cooking. It's the product that one is aiming at.
It's the book at last held in hand after looking for it in multiple used book
stores. It's the horse well-in-hand after having fallen off it a few times.
It's the recipe turned out 'just right'. We are given to product. Even
pregnancy immerses us in an expectation. So too does evolution. So too does
renovation. So too does the going about our daily routines; we are fired if not
'productive'. Yet being at a place of peace with the self during all of it is
what really is at stake; for what piece of peace is not fleeting and ephemeral
at its best? The product is not really a resting place; one merely shifts
gears, changes attention, goes on to do something else. We wish almost
constantly for something else. One sip. One taste. One holiday. One weekend.
None of them are enough. (Especially, if like me, you are an inveterate
collector. Books. Music. I get more and more!)
"Are you at peace with yourself? Are you
trying to be as 'human' as you can be?" Morrie asks of Mitch on the stage.
And the implication is that no matter what one is doing or where one is at, at
any age ("all this emphasis on youth, don't buy it!" Morrie
urges)...at any age we are capable of being 'at peace with the self'. Quite the
challenge! All around us is fragmentation, disintegration, and decay; as well,
there is regeneration, renovation, and birth. We are changelings in a world
full of changes. Even everything in the universe is changing too, "just a
lot more slowly". Indeed, acceptance is all. All practice and product and
aspirations and achievements and attainments can be sustained by that most
elemental of connections to our universe: appreciation. Care, even for a speck
of floating detritus given accord as it once more goes to be absorbed by the larger
matter is made significant by relevance to the self; pets, friends, family. All
was born. All will die too. And how we feel in our links to things, plants, animals,
people, or places, that’s the vitality we feel. Or not. Appreciation; it’s an
age old feeling, at any age, indeed!
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