Even
in heaven death reaches for us, but we continue to want identity. At which
point are we prepared to go entirely without meaning? The cellular activity of
our physical being resonates, is fragmented, is atomized, and energy does not
die; it transforms, scientists say. They inform that water is a finite amount,
forever shifting and transmuting, but quantifiable. So too for energy; it
cannot be destroyed, only transmuted; a form evidently made changeable. So too
then of the energy of a dead bird seen betwixt me and paradise? Will its
'being' now be given more lasting significance thanks to the possibility that
these words may resurrect its having once existed?
My
paradise was immediate. 'Point No Point' is an actual place on the West Coast
of
Vancouver
Island. The restaurant there with its clusters of cabins alongside the tree
laden cliffs overlooks the grandeur of the pounding Pacific Ocean. And on the
mist laden afternoon of December 21st, 2013, at the prime location of the
corner table with nothing but glass window panes between me and the almost
audible sea, way down below, there is a feeling of being on cloud nine. Until I
looked through the glass, just below my window, at the floor-level ledge, and
there was this dead bird. Blackened already, and rotting, it entirely suffused
me with a sense of 'ugh!' But I said nothing. I did not draw my wife's
attention to it. I tried not to let it distract. Why spoil my wife's birthday
celebration? Why bring such an ugly image into such a pleasant day? But it has
haunted me, that image. Death and rot and pain and disease attend our
pleasantries. We are best to integrate them. Heaven, to be almost sure, will
not be all it is cut out to be.
Overexcite-ability
is a Dabrowskian term for the hyper-sensitive, especially when still a child,
and not yet sophisticated enough to process, integrate, or respond with both
intellect and emotion to the vagaries of life. A child may be highly
superstitious, see omens and portents in the slightest of events, and refuse to
get aboard the plane when the sighting of a dead bird en-route has provoked a
deep and atavistic reaction of other-wiseness. So too for many an adult. The
significance of events is almost directly related to the self; endemic
symbolism is placed specifically 'there', by a universal power, in a
solipsistic intuition of immediacy and accountability to the self; or larger,
the self in the group. Life is all about me! And that dead bird had bashed up
against the window at some point in time precisely to be seen by me in order to
be immortalized on this page. Or not? At any point, there at Point No Point, I
was distressed in that moment, and found myself processing the overcoming of
the advent of death so near to my other sense of being in paradise. It easily
could've spoilt my day. Certainly, I struggled to dismiss it from lunch.
Reflecting
(ha!), I saw the bird as having nothing to do with me, specifically. It was as
natural a process as dead butterflies found in the car's grill after a journey.
At what point do we not assume responsibility? Birds all over the world bash up
against window panes. Perhaps we should hang ribbons from every ease-trough?
Creatively thinking (ha!), I could imagine the bird's partner or offspring
pining for the non-returned. Many a bee brings home a story to tell about
reeking from falls into summer afternoon beer. Many an ant has relayed being
blown away by a giant's breath. And what of the mice I used to catch in the
live trap? What a story told of transport in a cramped steel space-ship doing a
great jiggle-distance on some giant pedalling contraption just to be joggled
free into some far off field. Ha! As adults we teach children to be kind to
snails, slugs, spiders, and creepy crawlies everywhere. Our Paradises are full
of them.
Point
No Point is an earthly paradise. Its restaurant, food, cabins, and setting is
sublime. But it too, as of 1952, intrudes on nature. Our cities, our subways,
our towns and our very beings are all part of that same energy, nature,
transformed, transmuted, and given reference, point by point. But at the
bashing up against the glass, for that bird, by these words, perhaps there is
now no longer a natural 'nevermore'. Point made? Or is there really no point?
Death takes all.
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